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中美文化论文参考文献英语怎么说

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中美文化论文参考文献英语怎么说

China America culture

摘要: Abstract 关键词: Key words 参考文献: Reference

Viewing Basketball Culture Differences between China and America from the "Linsanity"

chinese and english cuture

论文参考文献英语怎么说

这个问题太笼统了,致谢在网上有模板去搜一个稍微改改就可以了,声明学校也会给你模板,英文翻译可以用google在线翻译。参考文献那就更简单了,你下载资料的时候他会有一个论文出处直接复制粘贴就OK!

ReferencesThanksClaims

摘要: Abstract 关键词: Key words 参考文献: Reference

Conclusion, Acknowledgement, References, Annex.

论文中的参考文献用英语怎么说

结论:concluding remarks (不唯一)致谢:acknowledgments参考文献:references

你可以去找别人的参考文献看看呀,中文的可以看看汉斯出版社的,英文的可以去看看科研出版社的

DavidKarlins,BuildYourOwnWebSite[M],McGraw-HillOsborneMedia,2003.1.DanSuciu,GottfriedVosen,TheWorldWideWebanddatabases,Springer,2001.1.做动态网站吧?只要找做动态网站的书就行了

reference literature

中美文化论文参考文献英语

[1]张葳. 从中美篮球校园文化差异看高校篮球文化建设[J]. 湖北体育科技,2011,(3). [2]陈军宏. 中西大学校园文化差异及其整合[J]. 职业时空,2009,(9). [3]袁素卓,李东. 校园文化差异剖析与交际策略[J]. 辽宁教育行政学院学报,2007,(3). [4]黄剑平. 五“D”理论和中美大学校园文化差异[J]. 河北理工大学学报(社会科学版),2008,(2). [5]李越红. 中西方校园文化差异浅析[J]. 山西农业大学学报(社会科学版),2004,(3).

文化差异(Culture Difference):种族 National race The whole question of the changing role of Blacks in American society as been the subject of newspaper articles around the world so frequently that visitors to the United States do not know what to expect when they arrive. They may be surprised when they see that Blacks and Whites work side by side in offices , factories , and schools across the country . The majority of Blacks in the United States, however, live in and around only a small number of American cities. Many dark-skinned visitors arrive in the United States fearing personal attack or expecting various degrees of racial prejudice. Some forms of discrimination [1] still exist ,unfortunately, especially in the areas of the housing , schools , and jobs . The school equality is still more a dream than a reality. There are still too many areas of the country where Black Americans do not enjoy the same full opportunities as White Americans . However, the vast majority of American s are working , studying , and sharing public places together. This was not true even a few years ago in some parts of the country , but progress is steadily being made . You will be able to observe the improvement in race relations as soon as your plane lands . You will see it in the airport, in public buses and trains , in theaters , restaurants , rest room, in sops and libraries , in offices and factories . Close personal friendships between Blacks and Whites , full trust and social relationships are still not common , except in certain areas, However, even in this - the slowest area of progress-there has been change , especially among young people. [1] discrimination n. 辨别, 区别, 识别力, 辨别力, 歧视 Excerpted from " A Guide to U.S.A. ", edited by Li Yang, Li Yi, published by Foreign Language Teaching and Research Press. Culture Difference 发表日期:2005-04-22 10:58:52 作者:洪恩在线 It is not a novel knowledge that culture difference exists between eastern and w estern countries. But not until I heard the lecture given by a Chinese scholar, who has been lived in Australia for several years, did I came to understand that how different it is. The scholar summarized that we, as Chinese, prefer to think in a spiral, casual way, while western people, more often than not, are fond of a linear, business-i s-business way. Supporting the idea, he named out examples he himself experience d while staying in Australia. Here are some excerpts. Firstly, line up matter. If you are in China, it is not rare to see that a crowd of people throng in the supermarket, trying to get service first. People in Ch ina do line up, the scholar said in a humorous tone, but they prefer to line up at a horizontal way. In contrast, in western countries, say, in Australia, people always line up, no matter in a big bank or a small grocery store. And they take it for granted. Lin ing up has long since become part of their life that they scarcely doubt it or g row impatient while doing it. Secondly, first come, first served. Though in words it is a normal principle her e in China, it’s mostly not the case in reality. Take an example of what usuall y happens in a bank. Here when we are in a middle-sized bank, and suppose we are talking with the cashier, it always tends to have someone butt in, claiming tha t his or her request takes only one second. And it seems that we have already been accustomed to it. So has the cashier. But in western countries, it never applies. It is always rude that you butt in whil e the cashier is serving his customer. No matter how little time your request co sts, the cashier, more often than not, is likely to turn you down. Only one cust omer at a time is his principle. Thirdly, change stuff. Suppose I am in a shopping mall and the stuff I purchase cost me 142 RMB. While lining up at the casher’s and happening to check my wall et, I find I have 200 RMB and two one-yuan coins. What will I do? To give the ca shier 200 RMB, or give him 200 RMB and the two one-yuan coins so that he could r eturn me 60 RMB, which is more convenient for both of us. I think when the Chinese were in this situation, they would mostly choose the la tter one. But the scholar said, in Australia, they won’t do so. He then told th at he himself did try it once, and he thought it was self-evident to do so. But the cashier did not understand. So the scholar latter on summarized that western people are prone to lack of fle xibility while doing their work. Then how about us in their eyes? They think we Chinese have a tendency to make things complicate. What an interesting contrast! Here I don’t intend to tell which is better and which is worse. What I try to s ay is just that we might well be in conformity with the customs and be aware of the culture differences while being abroad. Like the saying goes—while you are in Rome, do as Romans do. If you don’t want to put yourself in the public, bear ing all this in mind is perhaps the best policy. Caroline This article has been read by 276 persons. Copyright: This article was written by caroline. and first posted in HongEn online. The author owns the copyright, and HongEn online owns the right of using it. Any other unit or individual should get the author's approval before using, repasting or quoting. The author will assume all the civil and penal responsibility, directly or indirectly caused by posting the article. The SYSOPs and board masters have the right to reserve or delete the article. Reply|Digest|Return|Search Replied Articles Title Author Size Post Time Grade Re:Culture Difference tdeanxx(Tim) 1K 05.04.20 01:19 Dear Caroline, I think your scholar friend spent several years in Australia and completely miss ed the most important value represented in his examples. That value is egalitar ianism. The principle that people should be treated equally. When the bank teller insists on attending one customer at a time the principle i s not "only one customer at a time" it is "this customer waited in line and so w ill you, no matter how tall, how well dressed or how loud your voice." And you can be sure if the customer is a poor working man and the impatient man is a wel l dressed business man, the customer will very bruskly insist on his rights not to be interrupted. A well run bank will have a customer service person who can answer questions, but people doing transactions must wait their turn. My impres sion of a business or a nation where people are not treated equally in the marke tplace and a bully can obtain service without waiting is a place where there is a class oriented culture and/or where one can bribe one …………[文章太长,没有全部显示,点击本文标题阅读全文] Re:Culture Difference caroline.(caroline) 2K 05.04.20 12:25 Dear Tim, The lecture given by the scholar is mainly on English learning. That's for he na med such examples. He just aimed to tell the audience how important to understan d a culture is, which is different from our motherland. What you said is indeed right. And I am with you on this. The corruption in Chi na is rampant these years, you relate it with class. Well, I haven't thought abo ut it. But I do agree that the idea of class roots in many people's mind. Like the example you took in the article, I almost could be sure that here the c ashier would definitely turn to the well dressed business man. You say that the poor working man will insist on his rigts not to be interrupted. But here I gues s he would just pretend not to mind it and let it be. I myself experienced this once, in fact. Once I was in a post office to have a p ackage posted. You know, it was crowded inside and the people lined up in a wayw ard way. So when it was my turn, and when I was just about to tell the man my re quest, one guy …………[文章太长,没有全部显示,点击本文标题阅读全文] Re:Culture Difference panpanpan 210 05.04.20 08:32 You've got a sharp eye for the human conditions, Tim. -- Learning is like rowing upstream; not to advance is to drop back. Learning is like sailing a boat against the current; it either advances or retre ats. Re:Culture Difference tdeanxx(Tim) 351 05.04.20 12:47 Dear Panpanpan, I wouldn't have written in such a non-diplomatic fashion except that I wanted to see what people thought, and that sort of behavior is particularly irritating t o me. I will try not to lose my temper when I am in China. I don't want to get "kung fu'd". Great to hear from you, friend. I want to hear more of your thou ghts. Tim Re:Culture Difference smdyfc(Dont happy) 263 05.04.20 18:05 English is so good!Do you announce some articles more again?Did you graduate?Wor ker, should have of, all of you have.And have brains!Can come to our company to work? -- Power is everything!!Falling behind would be beaten!! I'm never,never,never,never give up!!! Re:Culture Difference spoilme(maple) 804 05.04.22 06:02 "Thirdly, change stuff. Suppose I am in a shopping mall and the stuff I purchase cost me 142 RMB. While lining up at the casher’s and happening to check my wal let, I find I have 200 RMB and two one-yuan coins. What will I do? To give the c ashier 200 RMB, or give him 200 RMB and the two one-yuan coins so that he could return me 60 RMB, which is more convenient for both of us. I think when the Chinese were in this situation, they would mostly choose the la tter one. But the scholar said, in Australia, they won’t do so. He then told th at he himself did try it once, and he thought it was self-evident to do so. But the cashier did not understand. " It won't happen in New York. Maybe the cashers in NY are smarter. :) -- Be not afraid of going slowly, be afraid only of standing still.参考一下Diet Culture difference between China and America.(中美饮食文化的差异)这篇也可以参考一下The main difference between Chinese and America eating habits is that unlike, where everyone has their own plate of food, in China the dishes are placed on the table and everybody shares. If you are being treated by a Chinese host, be prepared for a ton of food. Chinese are very proud of their culture of food and will do their best to give you a taste of many different types of cuisine. Among friends, they will just order enough for the people there. If they are taking somebody out for dinner and the relationship is polite to semi-polite, then they will usually order one more dish than the number of guests (e.g. four people, five dishes). If it is a business dinner or a very formal occasion, there is likely to be a huge amount of food that will be impossible to finish. A typical meal starts with some cold dishes, like boiled peanuts and smashed cucumber with garlic. These are followed by the main courses, hot meat and vegetable dishes. Finally soup is brought out, which is followed by the starchy "staple" food, which is usually rice or noodles or sometimes dumplings. Many Chinese eat rice (or noodles or whatever) last, but if you like to have your rice together with other dishes, you should say so early on

[1] 李莉,张峰. 中美文化差异[J]. 考试周刊. 2011(02) [2] 李莉,张峰. 从跨文化交际角度看中西方文化的差异[J]. 山东电大学报. 2008(02) [3] 杨超美. 中美主流文化对比与增强跨文化交际意识[J]. 河南社会科学. 2001(05) [4] 谭杰. 跨文化交际中的文化差异因素[J]. 攀枝花学院学报. 2007(05) [5] 郭雯静. 跨文化交际中的文化差异[J]. 新乡师范高等专科学校学报. 2007(04) [6] 檀祝平,孙杏林. 基于跨文化交际的英汉礼貌原则探析[J]. 重庆科技学院学报(社会科学版). 2008(05) [7] 黄玉英. 中西动物文化习俗差异研究[J]. 吉林省教育学院学报. 2009(03) [8] 王隽. 东西方文化差异论[J]. 湘潭师范学院学报(社会科学版). 2005(06) [9] 唐红芳. 价值论层面的中西文化差异[J]. 求索. 2008(02) [10] 侯晓舟. 了解文化差异,走出交际误区[J]. 湖北广播电视大学学报. 2008(04)

英语论文中参考文献英文小说

格式如下:

[序号]主要责任者.文献题名[文献类型标识].出版地:出版者,出版年.起止页码(可选)

其中参考文献类型:专著[M],论文集[C],报纸文章[N],期刊文章[J],学位论文[D],报告[R],标准[S],专利[P],论文集中的析出文献[A]

电子文献类型:数据库[DB],计算机[CP],电子公告[EB]

电子文献的载体类型:互联网[OL],光盘[CD],磁带[MT],磁盘[DK]

扩展资料:

其他类型参考文献写法:

1、期刊文章

[序号]主要责任者.文献题名[J].刊名,年,卷(期):起止页码

例:[1]何龄修.读南明史[J].中国史研究,1998,(3):167-173.

[2]OU J P,SOONG T T,et al.Recent advance in research on applications of passive energy dissipation systems[J].Earthquack Eng,1997,38(3):358-361.

2、论文集中的析出文献

[序号]析出文献主要责任者.析出文献题名[A].原文献主要责任者(可选).原文献题名[C].出版地:出版者,出版年.起止页码

例:[7]钟文发.非线性规划在可燃毒物配置中的应用[A].赵炜.运筹学的理论与应用——中国运筹学会第五届大会论文集[C].西安:西安电子科技大学出版社,1996.468.

3、报纸文章

[序号]主要责任者.文献题名[N].报纸名,出版日期(版次)

例:[8]谢希德.创造学习的新思路[N].人民日报,1998-12-25(10).

4、电子文献

[文献类型/载体类型标识]:[J/OL]网上期刊、[EB/OL]网上电子公告、[M/CD]光盘图书、[DB/OL]网上数据库、[DB/MT]磁带数据库

[序号]主要责任者.电子文献题名[电子文献及载体类型标识].电子文献的出版或获得地址,发表更新日期/引用日期

例:[12]王明亮.关于中国学术期刊标准化数据库系统工程的进展[EB/OL].

[8]万锦.中国大学学报文摘(1983-1993).英文版[DB/CD].北京:中国大百科全书出版社,19

参考资料:

百度百科-参考文献

参考文献的引用应当实事求是、科学合理,不可以为了凑数随便引用。下文是我为大家整理的关于翻译论文英文参考文献的内容,欢迎大家阅读参考!

1. 乔海清. 《翻译新论》. 北京:北京语言学院出版社. 1993.

2. 邵志洪. 《翻译理论、实践与评析》. 上海:华东理工大学出版社, 2003.

3. 邵志洪. 《英汉语研究与对比》. 上海:华东理工大学出版社, 1997.

4. 申丹. 《文学文体学与小说翻译》. 北京:北京大学出版社. 1995.

5. 申小龙. 《语言的文化阐释》. 上海:知识出版社, 1992.

6. 申小龙. 《汉语句型研究》. 海口:海南人民出版社, 1989.

7. 申小龙. 《汉语与中国文化》. 上海:复旦大学出版社, 2003.

8. 申小龙. 《文化语言学》. 南昌:江西教育出版社, 1993.

9. 申雨平(编). 《西方翻译理论精选》. 北京:外语教学与研究出版社. 2002.

10. 沈少华. 《英语趣味修辞格》. 北京:语文出版社, 1999.

11. 思果. 《译道探微》. 北京:中国对外翻译出版公司. 2002.

12. 孙全洲. 《现代汉语学习词典》. 上海:上海外语教育出版社, 1996.

13. 孙晓丽. 《广告英语与实例》. 北京:中国广播电视出版社, 1995.

14. 孙致礼. 《1949-1966:我国英美文学翻译概论》. 南京:译林出版社. 1996.

15. 谭载喜. 《翻译学》. 武汉:湖北教育出版社. 2000.

16. 谭载喜. 《新编奈达论翻译》. 北京:中国对外翻译出版公司. 1999.

17. 倜西、董乐山等(编). 《英汉翻译手册》. 北京:商务印书馆国际有限公司. 2002.

1. 王德春. 《语言学通论》. 南京:江苏教育出版社, 1990.

2. 王逢鑫. 《英汉比较语义学》. 北京:外文出版社, 2001.

3. 王还(主编). 《汉英对比论文集》. 北京:北京语言学院出版社. 1993.

4. 王季思. 《中国十大古典喜剧集》. 上海:上海文艺出版社, 1982.

5. 王克非. 《翻译文化史论》. 上海:上海外语教育出版社. 1997.

6. 王令坤(主编). 《英汉翻译技巧》. 上海:上海交通大学出版社. 1998.

7. 王希杰. 《汉语修辞学》. 北京:北京出版社, 1983.

8. 王希杰. 《修辞学导论》. 杭州:浙江教育出版社, 2000.

9. 王佐良、丁往道. 《英语文体学引论》. 北京:外语教学与研究出版社, 1990.

10. 王佐良. 《翻译:思考与试笔》. 北京:外语教学与研究出版社, 1989.

11. 魏志成. 《英汉语比较导论》. 上海:上海外语教育出版社. 2003.

12. 魏志成. 《英汉语比较导论》. 上海:上海外语教育出版社. 2003.

13. 翁显良. 《意态由来画不成?》 北京:中国对外翻译出版公司, 1983.

1. 陈保亚 20 世纪中国语言学方法论 济南:山东教育出版社,1999

2. 丁言仁 英语语言学纲要 上海:上海外语出版社,2001

3. 费尔迪南 德 索绪尔 普通语言学教程 长沙:湖南教育出版社,2001

4. 冯翠华 英语修辞大全 北京:商务印书馆,1996

5. 桂诗春,宁春言主编 语言学方法论 北京:外语教学与研究出版社,1998

6. 桂诗春 应用语言学长沙:湖南教育出版社,1998

7. 何兆熊 新编语用学概要 上海:上海外语教育出版社,2000

8. 何自然 语用学与英语学习 上海:上海外语教育出版社,1997

9. 侯维瑞 英语语体 上海:上海外语教育出版社,1988

10. 胡壮麟 语言学教程(修订版)北京:北京大学出版社,2001

11. 黄国文 语篇与语言的功能 北京:外语教学与研究出版社,2002

12. 黄国文 语篇分析概要长沙:湖南教育出版社,1988

英文论文写作参考文献

参考文献是文章或著作等写作过程中参考过的文献,文后参考文献是指为撰写或编辑论文和著作而引用的有关文献信息资源。

[1]AgranoflF, R. and Michael,M., 2003,“Collaborative Public Management; New Stiategies for Local Governments”, Geo^etown University Press,Washington,D. C.

[2]Aguinis, H. and Glavas, A., 2012, “What We Know and Don't Know About Corporate Social Responsibility: A Review and Research Agenda”,Journal of Management, 38(4),pp. 932-968.

[3]Altman, E.,1998' “Financial Ratio,Discriminant Analysis and the Prediction of Corporate Banlruptcy”? Journal of Finance, 23(4),pp. 589-609.

[4]Arenas, D.,Lozano,J. M. and Albareda,L.,2009,“The role ofNGOs in CSR:Mutual Perceptions Among Stakeholders”, Journal of Business Ethics,88,pp. 175-197.

[5]Aupperie, K., Carroll, A. and Hatfield,J.,1985,“An Empirical Examination of the Relationship between Corporate Social Responsibility and Profitability”,Academy of Management Journal, 28(2), pp. 446-463.

[6]Austin, J. E.,2000,“Strategic collaboration between nonprofits between businesses”, Nonprofit and Voluntary Sector Quarterly, 29(1), pp. 69-97.

[7]Baron,D. R, 1997,Integrated strategy* trade Policy, and global competition'California Management Review? 39(2), pp. 145-169.

[8]Baron,R. A., 2006, “Opportunity Recognition as the Detection of Meaningful Patterns: Evidence from Comparisons of Novice and Experienced Entrepreneurs”?Management Science, 9,pp. 1331-1344.

[9]Baiy, A. D?,1879,: “Die Erscheinung der Symbiose”, Strasbourg.

[10] Kotha, B. W.etal., 1999,“Does Stakeholder Orientation Matter? The Relationship Between Stakeholder Management Models and Firm Performance”. Academy ofManagement Jounal, 42,pp. 488-506.

[11]Binghamf C. B. and Davis,J. P.,2012, “Learning Sequences: Their Emeigence? Evolution and Effect”. Academy of Management Journal 55(3), pp. 611-641.

[12]Blumer, H. , 1980, “Mead and Blumer : The Convei^ent Methodological Perspectives of Social Behaviorism and Symbolic Interactionism”,AmericanSociological Review, 45,pp. 409-419.

[13]Bondy,K.,2008,“The Paradox of Power in CSR : A Case Study on Implementation”. Journal of Business Ethics? 82(2),pp. 307-323.

[14]Bowen, F.,Aloysius. N. K. and Herremans,I.,2010,“When Suits Meet Roots:The Antecedents and Consequences of Community Engagement Strategy”, Journal of Business Ethics, 95,pp. 297-318 ?

[15]Brammer,S, and Millington,A., 2003, “The Effect of Stakeholder Preferences >Organizational Structure and Industry Type on Corporate Community Involvement”,Journal of Business Ethics,45(3)? pp. 213-226.

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