高中商科老师毕业论文

1、论文题目：要求准确、简练、醒目、新颖。2、目录：目录是论文中主要段落的简表。（短篇论文不必列目录）3、提要：是文章主要内容的摘录，要求短、精、完整。字数少可几十字，多不超过三百字为宜。4、关键词或主题词：关键词是从论文的题名、提要和正文中选取出来的，是对表述论文的中心内容有实质意义的词汇。关键词是用作机系统标引论文内容特征的词语，便于信息系统汇集，以供读者检索。 每篇论文一般选取3-8个词汇作为关键词，另起一行，排在“提要”的左下方。主题词是经过规范化的词，在确定主题词时，要对论文进行主题，依照标引和组配规则转换成主题词表中的规范词语。5、论文正文：（1）引言：引言又称前言、序言和导言，用在论文的开头。 引言一般要概括地写出作者意图，说明选题的目的和意义, 并指出论文写作的范围。引言要短小精悍、紧扣主题。〈2）论文正文：正文是论文的主体，正文应包括论点、论据、 论证过程和结论。主体部分包括以下内容：a.提出-论点；b.分析问题-论据和论证；c.解决问题-论证与步骤；d.结论。6、一篇论文的参考文献是将论文在和写作中可参考或引证的主要文献资料，列于论文的末尾。参考文献应另起一页，标注方式按《GB7714-87文后参考文献著录规则》进行。中文：标题--作者--出版物信息（版地、版者、版期）：作者--标题--出版物信息所列参考文献的要求是：（1）所列参考文献应是正式出版物，以便读者考证。（2）所列举的参考文献要标明序号、著作或文章的标题、作者、出版物信息。

商科论文写作通常可以遵循以下步骤：

1、定义主题

撰写商科论文的第一步是定义主题。了解论文的主要目的是什么(教育、宣传、推广)以及针对谁。这一步至关重要，因为它为整篇论文奠定了基础。

2、创建大纲

大纲在撰写商科论文时至关重要。要想论文讲得通，唯一的途径就是整合逻辑。首先创建一个简单的草图，描述论文整体的框架，包括各个部分应该写什么内容。这会防止同学在实际写作时偏离要点。

3、广泛研究

这是撰写论文时收集所有必要信息的部分。遵循之前创建的大纲，以避免浪费时间。充分利用所有可用的资源，例如：书籍、网络、采访等，只收集相关和必要的信息即可。这部分将构成论文的主体，所以同学需要获得充分的信息。

4、撰写初稿

有了详细的大纲和相关的材料支撑，这一步应该很容易。初稿很少是完美的，但通常需要耗费大量时间。有几个最重要的部分需要同学留意：

5、校对修改

千万不要直接提交初稿，因为很有可能里面全是错误。同学要消除所有的语法和结构错误。尽可能地浓缩观点，并通过修改论点来突出要点。

建议你还是选商务方向的比如：1. On Cultural Turn in Translation of Business English 论商务英语翻译中的文化转向 2. Politeness and Its Manifestation in Business Correspondence 礼貌及其在商务信函的体现 3. A Pragmatic Study of English Euphemisms 英语委婉语的语用研究 4. A Comparative Study and Translation of English and Chinese Euphemisms from Pragmatic Perspective 英汉委婉语的语用对比与翻译 5. A Study of Politeness Strategies in English Business Letter 商务英语信函中的礼貌策略研究 6. A Pragmatic Study on the Vague Language in Business Correspondence 商务信函中模糊语言的研究 7. A Contrast Study of Courtesy Language in English and Chinese 英汉礼貌用语对比研究 8. A Study of the Cross-cultural Factors in Business Negotiation 商务谈判中的跨文化因素研究 9. On Translation of English and Chinese Trademarks From the Approach of Functional Equivalence 从功能对等的角度论英汉商标翻译 10. A Tentative Study on the Principles and Mechanism of Brand Name Translation试论商标名称的翻译原则与机制 11. A Study of Cultural Factors in the Sino-American Business Negotiation 中美商务谈判中的文化因素研究 12. The Grand Strategy of Politeness in International Business Negotiation 礼貌大同策略在国际商务谈判语言中的体现 13. A Contrast Study on Compliment and Compliment Response in Chinese-American Business Negotiation 中美商务谈判中恭维语及恭维应答对比研究 14A Pragmatic Analysis of Business Language 幽默语言的语用研究 15. EC----CE Comparison of Ambiguity from a Pragmatic Perspective 从语用角度看英汉歧义现象 16. An Intercultural Perspective on Business English Teaching and Learning in China中国商务英语教学中的文化透视 17. A Study of the Variety of Move Structures in English Business Letters—A Genre Analysis 英语商务信函语步结构的多样性研究 18. Face Considerations in China and the Us and its Implications for Cross-Cultural Business 中美面子观差异及其对跨文化商务谈判的影响 19. Differences of Chinese and English Idioms in the Perspective of Cultural Difference 从文化视角看英汉习语的差异 20. The Analysis of Fuzziness in Advertising English 广告英语的模糊性探析 21. Metaphor in English Euphemism 隐喻在英语委婉语中的应用 22. Politeness Representation in English Business Correspondence 礼貌与商务英语信函中礼貌的表现 23. Politeness Principles and Strategies in Business English 商务英语的礼貌原则与策略 其实英语专业毕业论文的研究方向无非就是1.文学语言研究 2.教学法的分析 3.外贸商务的研究既然你是商务方向专业，建议你选商务礼仪或跨文化沟通等方面的论文，这些都是商英研究的热点，你可以在中期刊网或知网上收几篇相同题目的硕士论文研习一下，然后根据自己的兴趣和特长开始动笔了。祝你写作顺利！

I HAVE A DREAM 我有一个梦想 如下：Five score years ago, a great American, in whose symbolic shadow we stand signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity. But one hundred years later, we must face the tragic fact that the Negro is still not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize an appalling condition. In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God's children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges. But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom. We cannot walk alone. And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream. I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair. I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal." I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood. I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today. I have a dream that one day the state of Alabama, whose governor's lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers. I have a dream today. I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together. This is our hope. This is the faith with which I return to the South. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day. This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring." And if America is to be a great nation, this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania! Let freedom ring from the snowcapped Rockies of Colorado! Let freedom ring from the curvaceous peaks of California! But not only that; let freedom ring from Stone Mountain of Georgia! Let freedom ring from Lookout Mountain of Tennessee! Let freedom ring from every hill and every molehill of Mississippi. From every mountainside, let freedom ring. When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!" 几年前，一位伟大的美国人，在其象征的阴影我们签署了解放宣言。这一重要的法令是一个伟大的指路明灯的希望数以百万计的黑人奴隶谁已经烙在火焰枯萎不公正。这是一个欢乐的黎明，结束漫漫长夜的囚禁。但是，百年之后，我们必须面对的悲惨事实，即黑人仍然没有自由。 一百多年后，生活的黑人仍是可悲的残废了手铐的隔离和歧视的锁链。一百多年后，黑人生活在一个孤独的岛屿贫困正处在远隔重洋的物质繁荣。 100年后的今天，黑人仍挣扎在弯道中的美国社会，并认为自己是流亡在自己的土地。 因此，我们今天来到这里，开始表现令人震惊的状况。从某种意义上讲，我们来到我们国家的首都，以现金支票。当我们共和国的缔造者的宏伟话写在宪法和独立宣言，他们签署了期票的每一个美国人是属于继承人。 这说明是一个承诺，所有的人将得到保障不可剥夺的权利，生命权，自由权和追求幸福。很显然，美国今天已经拖欠本本票，因为她的公民的颜色感到关切。不是纪念这一神圣的义务，美国的黑人提供了一个坏的人检查了回来标有“足够的资金。 ”但是，我们拒绝相信，正义是银行破产。我们拒绝认为，没有足够的资金在大拱顶的机会，这个国家。 所以，我们来兑现这张支票-支票这将给予我们的需求财富的自由和安全的正义。我们还来到这个神圣的位置，提醒美国的紧迫性，现在激烈。这是没有时间去从事豪华降温或采取安定药物的渐进。现在是时候