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摄氏三十八度

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例如:朱门酒肉臭,路有冻死骨。一人得道,鸡犬升天。衙门八字开,有理无钱莫进来。只许州官放火,不许百姓点灯。四、 风俗习惯不同的民族形成了各自独特的风俗习惯:正如英语中一句谚语所说的:“So many countries, so many customs.”在对狗的态度上,中国人脑海中狗如同鸡、鸭、猪一样是一种地位十分卑微的动物。常常把狗与“下贱”、“低微”、“无赖”等贬义词联系在一起,如“狼心狗肺”、“狗腿子”、“猪狗不如”、“狐朋狗党”等,[5](P83)虽然狗也用作看家护院、狩猎、牧羊。狗还常被宰杀烹调,这在西方人看来是非常不能接受的。中国人对狗的态度在谚语中可以体现出来,如:狗眼看人低。 好狗不挡道。 狗嘴里吐不出象牙。 狗改不了吃屎。 痛打落水狗。而狗在西方人眼中不仅是狩猎、看门、工作的得力可靠的好帮手,更是生活中重要的伴侣和朋友,是抚慰人们寂寞空虚生活不可缺少的一部分,甚至将其视为家中的成员,与狗有着深厚的感情。在西方还有发生狗死后,为其安葬立碑的事。因此,狗的形象在英语谚语中是褒义的,人们对狗是怜爱、赞赏的。英语谚语之中,常常以狗的形象来比喻人的行为。如:You are a lucky dog.你是一个幸运儿。 Every dog has its day.各人皆有出头之日。 Old dog will not learn new tricks.老人学不了新东西。 Love me, love my dog.爱屋及乌。而英语中兔子常代表胆怯,但汉语中与“胆怯”相联系的动物形象则是老鼠。因此有谚语“气壮如牛,胆小如鼠”;英语民族常用狮子比喻力量、雄威,所以有谚语:March comes in like a lion and goes out like a lamb.三月来如猛狮;去如羔羊。Every dog is a lion at home.狗是百步王,只在门前狠。A lion may be beholden to a mouse.老鼠也能帮狮子;弱者也能帮强者。这里因为狮子多产于非洲、印度等地,而英国历史上与这些地区或国家有着很深的关系。而我国不产狮子,无论南方北方都产老虎。[6](P73)从前,老虎数量繁多,常出没山林,侵扰人民,甚至危害人命。人们认为虎为百兽之王,对虎十分敬畏,有“养虎为患”、“伴君如伴虎”的说法,把虎看作力量、威武、雄壮的象征,因此产生了许多关于与老虎有关的谚语。例如:山中无老虎,猴子称大王。 不入虎穴,焉得虎子。 虎毒不食子 初生牛犊不怕虎。五、 民族性格中西方由于各自生存环境的差异,以及人们对自身环境的不同应战,发展出各自不同的社会文明,从而产生了不同的文化取向、价值观念、性格特征。在古希腊,由于土地的贫瘠,海上通道的开辟,再加上频繁的战争和几次大规模的民族迁徙,使得他们很早就发展起商业经济,创造了人类最古老的商业文明。西方成了典型的商业社会,人们从事着频繁的商业活动,正所谓“The English are a nation of shop-keepers.”(英国全民皆商,外表富强)。经商的成效不在天地鬼神而在自己,在于自己的才干。[7](P22-23)商场中的竞争激烈、优胜劣汰、你失我得,这形成了西方人个人意识较强、重视个人作用、个人独立自主、个人利益的个人主义思想。Self comes first.自我利益是第一位的。Everyman for himself and God for us all.个人为自己,上帝为大家。Near is my shirt, but nearer is my skin.自己的利益最切身。Self-preservation is the first law of nature.保存自己是自然界的第一法则。He who depends on another dines ill and sups worse.指望别人,难有好吃喝。而经商见效快、获利多、风险大,也养成了西方人急功近利、富于进取、敢于冒险的流动性格。If at first you don’t succeed, try, try, try again. Forbidden fruit is sweetest.Catch as catch can.Discontent is the first step in progress.Life is a battle from cradle to grave.人生是一场从摇篮到坟墓的战斗。Life, to be worthy of a rational being, must be always in progression. 人生必须永远前进,才不愧为有理智的人。Fortune favors the bold. 勇者天佑。个人主义思想使西方人重视突出个人,喜欢表现自己的个性,乐于标新立异,爱出风头,尊重个性、自我,并鼓励个性发展,对别人因个性表现出的任何形态都能够理解接受,这可以在谚语中体现出来。It’s squeaky wheel that gets the oil.吱吱叫的轮子先上油。Tastes differ.个人品位不同。Every man after his fashion.个人追求个人的风格。 If you’ve got it, flaunt it.这句谚语来源于一部The producer的美国电影。意思是如果你有钱、本事、美貌或性感,就应该让人瞧瞧。[8](P334)而以农业为根本的中国人则截然不同,农业的收获往往不在耕种者,而是老天。人的意志如何强大也阻止不了干旱、洪水、风暴等天灾的来临。[7](P23)另外农业见效慢,而一年一度的丰收来自于长期的扎扎实实、坚持不懈的努力劳动,这形成了中国人思想意识中安定保守、善于坚持忍耐、缺乏冒险、知足的性格的特质。[5](P23)

177 评论

别针换别墅嘞

中英饮食差异中文 中西方的饮食方式有很大不同,这种差异对民族性格也有影响。在中国,任何一个宴席,不管是什么目的,都只会有一种形式,就是大家团团围坐,共享一席。筵席要用圆桌,这就从形式上造成了一种团结、礼貌、共趣的气氛。美味佳肴放在一桌人的中心,它既是一桌人欣赏、品尝的对象,又是一桌人感情交流的媒介物。人们相互敬酒、相互让菜、劝菜,在美好的事物面前,体现了人们之间相互尊重、礼让的美德。虽然从卫生的角度看,这种饮食方式有明显的不足之处,但它符合我们民族“大团圆”的普遍心态,反映了中国古典哲学中“和”这个范畴对后代思想的影响,便于集体的情感交流,因而至今难以改革。 西式饮宴上,食品和酒尽管非常重要,但实际上那是作为陪衬。宴会的核心在于交谊,通过与邻座客人之间的交谈,达到交谊的目的。如果将宴会的交谊性与舞蹈相类比,那么可以说,中式宴席好比是集体舞,而西式宴会好比是男女的交谊舞。由此可见,中式宴会和西式宴会交谊的目的都很明显,只不过中式宴会更多地体现在全席的交谊,而西式宴会多体现于相邻宾客之间的交谊。与中国饮食方式的差异更为明显的是西方流行的自助餐。此法是:将所有食物一一陈列出来,大家各取所需,不必固定在位子上吃,走动自由,这种方式便于个人之间的情感交流,不必将所有的话摆在桌面上,也表现了西方人对个性、对自我的尊重。但各吃各的,互不相扰,缺少了一些中国人聊欢共乐的情调。 所以,归根结底还是感性与理性之间的差异。但是,这种差异似乎在随着科学的发展而变的模糊。越来越多的中国人以不再只注重菜的色、香、味,而更注重它的卫生与营养了。尤其是在经历了非典以后。还有,人们因为越来越繁忙的工作,觉得中餐做起来太麻烦,不如来个汉堡方便等。这样一来在饮食上差异也就不太分明了。 ENGLISH Center the western diet way has very greatly differently, thiskind of difference is also influential to the national disposition. InChina, any banquet, no matter is any goal, all only can have one kindof form, is everybody sits in a circle all round, shares. The banquetmust use the round table, this formally has created one kind ofunity, politeness, altogether the interest atmosphere. The delicacydelicacies put on table of people's centers, it not only is the objectwhich table of people appreciates, tastes, also is a table of peoplesentiments exchange intermedium. The people mutually propose a toast,mutually offer food to a guest, urge the vegetable, in front of thehappy thing, has manifested the moral excellence which between thepeople mutually respects, gives precedence out of courtesy. Althoughlooked from the hygienic angle, this diet way has the obviousdeficiency, but it conforms to our nationality "the happy ending" theuniversal point of view, had reflected in the Chinese classicalphilosophy "and" this category to the descendant thought influence, isadvantageous for the collective emotion exchange, thus until now withdifficulty reforms. Western-style banquets, food and liquor although count for much, butin fact that takes the set-off. The banquet core lies in thefriendship, through with the adjacent seat visitor's betweenconversation, achieves the friendship the goal. If and the danceresembles the banquet friendship compared to, then may say, theChinese type banquet is just like is a group dance, but thewestern-style banquet is just like is men's and women's socialdancing. Thus it can be seen, the Chinese type banquet and thewestern-style banquet friendship goal very is all obvious, onlyChinese type banquet more terrains now complete meal friendship, butthe western-style banquet manifests much between the neighboringguest's friendship. Is the western popular buffet is more obviouswhich with the Chinese diet way difference. This law is: Will possessfood 11 to exhibit, everybody 各取所需, will not need to fix onthe seat eats, takes a walk the freedom, this way will be advantageousfor between individual emotion exchange, will not will certainly allspeeches to suspend on the tabletop, also has displayed the westernperson to the individuality, to the self- respect. But respectivelyeats each, mutually did not harass, lacks some Chinese to chat thehappy altogether happy affective tone. Therefore, in the final analysis or between perceptual and rationaldifference. But, this kind of difference as if in the fuzziness whichchanges along with the science development. More and more many Chineseby no longer only pay great attention to the vegetable the color, thefragrance, the taste, but paid great attention to its health and thenutrition. In has experienced after in particular the non- standard.Also, the people because of the more and more busy work, thought theChinese meal starts too troubles, was inferior to Hamburg facilitatesand so on. Then the difference not too was also distinct in the diet. 论文

88 评论

小萝莉的春天

By studying the differences between Chinese and Western wedding, I understand their characteristics: Western wedding is pure romantic, and China is happy wedding; Western wedding is feeling valued, and China values the ceremony. In the West because of their different customs, have also formed their own characteristics wedding customs. Though, have different customs, but no matter where the wedding was all full of blessings and laughter. Wedding days are often considered the most important day of many people’s lives. For this reason alone, throughout the past and into modern day, numerous customs and superstitions have developed around the wedding event, in hopes of creating ‘The Perfect Day!’ A very common custom still honored today is in reference to a time-old saying, ‘Something old, something new, something borrowed, something blue, and a silver sixpence inside your shoe’. So old is this that tracing it back to its origination is nearly impossible. Some contribute it to Victorian times, others say it is even older than that. The ‘old’ is believed to be the friends and family attending the wedding. The ‘new’ is represented by the couple themselves, as a ‘new’ union. The ‘borrowed’ is something from the families that is to be returned, such as the bride's wedding dress, or the veil, borrowed from her own mother. Something ‘blue’ is often interpreted to represent the bride’s virginity, as in the opposite of red, which throughout time has come to represent a woman of many men. Modern day brides often wear a bit of blue material tucked out of sight. The sixpence can be any form of money, tucked into the bride's shoe, this to bring wealth, both in monetary means and love, to the union.

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