经典英文文章摘录初中

通过经典美文导读可以使中学生们陶冶情操,提高素养。下面我整理了初中简短英语美文，希望大家喜欢!

If you can keep your head when all about you

Are losing theirs and blaming it on you;

I f you can trust yourself when all men doubt you,

But make allowance for their doubting too;

If you can wait and not be tired by waiting,

Or, being lied about, don’t deal in lies,

Or, being hated, don’t give away to hating,

And yet don’t look too good, nor talk too wise;

If you can dream and not make dreams your master;

If you can think and not make thoughts your aim;

If you can meet with Triumph and Disaster

And treat those two imposters just the same;

If you can bear to hear the truth you’ve spoken

Twisted by knaves to make a trap for fools,

Or watch the things you gave your life to broken,

And stoop and build ’em up with worn-out tools;

If you can make one heap of all your winnings

And risk it on one turn of pitch-and toss

And lose, and start again at your beginnings

And never breathe a word about your loss;

If you can force your heart and nerve and sinew

To serve your turn long after they are gone,

And so hold on when there is nothing in you

Except the Will, which says to them: “hold on!”

If you can talk with crows and keep your virtue,

Or walk with kings nor lose the common touch;

If neither foes nor loving friends can hurt you;

If all men count with you, but none too much;

If you can fill the unforgiving minute

With sixty seconds’worth of distance run

Yours is the Earth and everything that’s in it,

And which is more you’ll be a Man, my son!

If you can keep your head when all about you

Are losing theirs and blaming it on you;

I f you can trust yourself when all men doubt you,

But make allowance for their doubting too;

If you can wait and not be tired by waiting,

Or, being lied about, don’t deal in lies,

Or, being hated, don’t give away to hating,

And yet don’t look too good, nor talk too wise;

If you can dream and not make dreams your master;

If you can think and not make thoughts your aim;

If you can meet with Triumph and Disaster

And treat those two imposters just the same;

If you can bear to hear the truth you’ve spoken

Twisted by knaves to make a trap for fools,

Or watch the things you gave your life to broken,

And stoop and build ’em up with worn-out tools;

If you can make one heap of all your winnings

And risk it on one turn of pitch-and toss

And lose, and start again at your beginnings

And never breathe a word about your loss;

If you can force your heart and nerve and sinew

To serve your turn long after they are gone,

And so hold on when there is nothing in you

Except the Will, which says to them: “hold on!”

If you can talk with crows and keep your virtue,

Or walk with kings nor lose the common touch;

If neither foes nor loving friends can hurt you;

If all men count with you, but none too much;

If you can fill the unforgiving minute

With sixty seconds’worth of distance run

Yours is the Earth and everything that’s in it,

And which is more you’ll be a Man, my son!

如果所有人都失去理智，咒骂你，

你仍能保持头脑清醒;

如果所有人都怀疑你，

你仍能坚信自己，让所有的怀疑动摇;

如果你要等待，不要因此厌烦，

为人所，不要因此人，

为人所恨，不要因此抱恨，

不要太乐观，不要自以为是;

如果你是个追梦人，不要被梦主宰;

如果你是个爱思考的人，不要以思想者自居;

如果你遇到骄傲和挫折

把两者当看待;

如果你能忍受你曾讲过的事实

被恶棍扭曲，用于蒙傻子，

或者，看着你用毕生去看护的东西被破坏，

俯下身去，用破旧的工具把它修补;

如果你在赢得无数桂冠之后，

然后孤注一掷再博一次，

失败过后，东山再起，

不要抱怨你的失败;

如果你能迫使自己，

在别人走后，长久的坚守阵地，

在你心中已空荡荡无一物，

只有意志告诉你“坚持!”;

如果你与人交谈，能保持风度，

办王同行，能保持距离;

如果仇敌和好友都不害你;

如果所有人都指望你。却无人全心全意;

如果你花六十秒进行段程跑，

填满那不可饶恕的一分钟

你就可以拥有一个世界，

这个世界的一切都是你的，

更重要的是，孩子，你是个顶天立地的人。

个性的表露

A most curious and useful thing to realize is that one never knows the impression one is creating on otherpeople. One may often guess pretty accurately whether it is good, bad, or indifferent — some people render it unnecessary for one to guess, they practically inform one — but that is not what I mean. I mean muchmore than that. I mean that one has one's self no mental picture corresponding to the mental picture whichone's personality leaves in the minds of one's friends. Has it ever struck you that there is a mysterious individual going around, walking the streets, calling at houses for tea, chatting, laughing, grumbling, arguing, and that all your friends know him and have long since added him up and come to a definite conclusion about him — without saying more than a chance, cautious word to you; and that that person is you? Supposing that you came into a drawing room where you were having tea, do you think you would recognize yourself as an individuality? I think not. You would be apt to say to yourself as guests do when disturbed in drawing rooms by other guests: “Who's this chap? See ms rather queer. I hope he won't be a bore.” And yourfirst telling would be slightly hostile. Why, even when you meet yourself in an unsuspected mirror in the very clothes that you have put on that very day and that you know by heart, you are almost always shocked by the realization that you are you. And now and then, when you have gone to the glass to arrange your hair in the full sobriety of early morning, have you not looked on an absolute stranger, and has not that stranger piqued your curiosity? And if it is thus with precise external details of form, colour, and movement, what may it not be with the vague complex effect of the mental and moral individuality?

A man honestly tries to make a good impression. What is the result? The result merely is that his friends,in the privacy of their minds, set him down as a man who tries to make a good impression. If much depends on the result of a sing le interview, or a couple of interviews, a man may conceivably force another to accept an impression of himself which he would like to convey. But if the receiver of the impression is to have time at his disposal, then the giver of the impression may just as well sit down and put his hands in his pockets, for nothing that he can do will modify or influence in any way the impression that he will ultimately give. The real impress is, in the end, given unconsciously, not consciously; and further, it is received unconsciously, not consciously. It depends partly on both persons. And it is immutably fixed beforehand. There can be no final deception…

一件认识起来很奇异也很受益的事是，一个人常常不清楚别人对他的印象是什么。是好呢，是坏呢，还是不好不坏，这些倒是能够十分准确地猜测出来——有些人甚至没有必要让你去猜测，他们差不多就讲给你听了——但是我想要说的不是这个。我想要说的远不止这个。我想要说的是，一个人头脑中对自己的印象和他本人在他朋友们头脑中的印象，往往很不一致。你曾经想到这样的事吗?——世上有那么一个诡异的人，到处跑来跑去，上街访友，又说又笑，口出怨言，大发议论，他的朋友都对他很熟悉，对他早已知根知底，对他的看法早有定论——但除了偶尔且谨慎的只言片语外，平时却很少对你透露。而那个人就是你自己。比如，你走进一家客厅去喝茶，你敢说你便能认得这个人就是你自己吗?我看不一定。很可能，你也会像客厅里的客人那样，当你难以忍受其他客人的骚扰时心里就盘算说：“这是哪个家伙，真是怪异。但愿他少讨人嫌。”你的第一个反应就是略带敌意。甚至就连你突然在一面镜子前面遇到了你自己，穿的衣服也正是你心里记得很清楚的那天的服装，怎么样，你还是会因为认出了你是你这件事而感到吃惊。还有当你有时到镜子前去整理头发时，尽管是在最清醒的大清早时刻，你不是也好像瞥见一个完全陌生的人吗?而且这陌生人还让你颇为好奇呢。如果说连形式颜色动作这类外观准确的细节都是这样，那么对于像心智和道德这种不易把握的复杂效果又将怎样呢?

有人真心实意地去努力留下一个好印象。但结果怎样呢，不过是被他的朋友们在内心深处认为他是一个刻意给人留下好印象的人。如果一切只凭着单独会一次面或见几次面，——这个人倒很能迫使另一个人接受他本人希望造成的某种印象。但是如果接受印象的人有足够的时间来自由支配，那么印象的给予者就干脆束手静坐了，因为他的所有招数都丝毫改变不了或影响不了他最终所造成的印象。真正的印象是在结尾，是无意而不是刻意造成的。同时，它也是无意而不是刻意接受的。它的形成要靠双方，而且是事先就已经确定的，最终的欺是不可能的……

She Walks in Beautyby Lord Byron

《她在美中徜徉》，拜伦

She walks in beauty, like the night Of cloudless climes and starry skies;

她在美中徜徉，仿佛夜晚皎洁无云，繁星漫天;

And all that's best of dark and bright meet in her aspect and her eyes, thus mellowed to that tender light which heaven to gaudy day denies.

正如绝佳的暗与亮融汇于外貌与眼眸;醇化为如此柔和的光 -俗丽的白昼得不到的恩泽。

One shade the more, one ray the less, had half impaired the nameless grace which waves in every raven tress, or softly lightens o'er her face; where thoughts serenely sweet express how pure, how dear their dwelling place.

多一道阴影，少一缕光芒，都有损这难以言表的优雅。美飘扬在她丝丝乌发中，或微微闪亮于她的面庞。愉悦的思想在那里颂扬其来处何等纯净可人。

And on that cheek, and o'er that brow, so soft, so calm, yet eloquent;

那脸颊和眉宇那么温柔，那么平静，而且意味深长。

The smiles that win, the tints that glow, but tell of days in goodness spent;

折服人心的微笑，红润的色彩，诉说着度过的美好时光。

A mind at peace with all below, a heart whose love is innocent!

心态平和，与世无争，爱心永远纯真。

语言的积累对于 学习英语 十分重要。而如何加强对语言的积累呢?指导学生摘抄是一种行之有效的好 方法 。下面是我整理的初中英语美文，欢迎阅读! 初中英语美文篇一 我们在旅途中 Wherever you are, and whoever you may be, there is one thing in which you and I are just alike at this monment, and in all the moments of our existence. We are not at rest, we are on a journey. Our life is a movement, a tendency, a steady, ceaseless progress towards an unseen goal. 不论你处在什么地方，也不论你是什么人，不管是在此时此刻，还是在我们生命中的任何一个瞬间，有一件事对你我来说是恰巧相同的，我们不是在休息，我们是在一次旅途中，我们的生活是一种运动，一种趋势，是向一个看不见的目标稳定而不停地进步。 We are gaining something, or losing something, or losing something, everyday. Even when our position and our character seem to remain precisely the same, they are changing. For the mereadvance of time is a change. It is not the same thing to have a bare field in January and in July. The season makes the difference. The limitations that are childlike in the child are childish in the man. 每一天，我们都会赢得某些东西，或者会失去某些东西。 甚至当我们的位置和我们的性格看起来跟以前完全相似时，它们事实上仍然在变化着。因为仅仅是时间的前进就是一种变化。对于一块荒地来说，在1月和7月是不同的，季节会制造差异。能力上的缺陷对于孩子来说是一种可爱的品质，但对于大人来说就是一种幼稚的表现。 Everything that we do is a step in one direction or another. Even the failure to do something is in itself a deed. it sets us forward or backward. the action of the negative pole of a magnetic needle is just as real as the action of the positive pole. To decline is to accept--the other alternative. 我们做的每一件事都是朝着一个或另一个方向前进一步。 甚至 没有做任何事情 这件事本身也是一种行为，它让我们前进或后退，一根刺针阴极的作用和阳极的作用都是一样真实的，拒绝也是一种接受--这些都是二中择一的选择。 Are you nearer to your port today than you were yesterday? yes, you must be a little nearer to some port or other for since your ship was first launched upon the sea of life, you have never been still for a single monment, the sea is too deep, you could not find an anchorage if you would, there can be no pause until you come into port. 你今天比昨天更接近你的港口了吗?是的--你必须接近某一个港口或者其他港口。自从你第一次被抛人生活之海，你的船连一分钟都没有静止过，海是如此之深，你也不可能找到一个抛锚的地方，于是你不可能停下来，知道你到达自己的港口。 初中英语美文篇二 London, the capital of British is a famous city with a long history and colorful cultures. There are some great wonders in London, such as Buckingham Palace, the British Museum, Big Ben, Tower Bridge, the Tower of London, Stonehenge, and so on. They are so wonderful and great. 伦敦是英国的首都，是一个具有悠久的历史和丰富多彩 文化 的著名的城市。伦敦有许多名胜古迹，如白金汉宫，大英博物馆，大本钟，伦敦桥，伦敦塔，巨石阵等等。他们是如此的奇妙和伟大。 Buckingham Palace is the place where the Queen lives in. There you can always see the guards. 白金汉宫是女王生活的地方。你总是可以看到警卫。 The British Museum is a museum with human history and culture. There is a great deal of objects from all over the world in it. 大英博物馆是一座 收藏 着人类历史和文化的博物馆。在里面有大量来自世界各地的物品。 Big Ben is one of the most famous clocks in the world. It's the symbol of London. It's 150 years old and it still works well. 大本钟是世界上最著名的钟。它是伦敦的象征。它已经150岁了，却仍然能正常工作。 Tower Bridge is a famous bridge over the River Thames in London. It's close to the tower of London. Every day thousands of people use it to cross the river. 塔桥是横跨伦敦泰晤士河的一座著名的桥。它靠近伦敦塔。每天有成千上万的人用它来过河。 The Tower of London was once a prison for kings, queens and some important people, many of whom were executed here. But now, it's just a historical site. Every day, many people come here and take pictures of it. 伦敦塔曾是国王，皇后，一些重要的人的监狱，他们中的很多人都是在这里处决。但是现在，它只是一个历史古迹。每天有很多人来这里拍照。 Stonehenge dates back to about five thousand years ago. The usage of it still remains a mystery. 巨石阵的历史可以追溯到大约五千年前。它的使用仍然是一个谜。 What interesting sites in London. If I have a chance to go abroad, I'll travel to that city. I am sure I will be joyous there. 在伦敦有什么名胜古迹。如果我有机会 出国 ，我会去那个城市。我相信在那里我会玩的很开心的。 初中英语美文篇三 Of Studies Studies serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment, and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one; but the general counsels, and the plots and marshalling of affairs, come best, from those that are learned. To spend too much time in studies is sloth; to use them too much for ornament, is affectation; to make judgment wholly by their rules, is the humor of a scholar. They perfect nature, and are perfected by experience: for natural abilities are like natural plants, that need proyning, by study; and studies themselves, do give forth directions too much at large, except they be bounded in by experience. Crafty men contemn studies, simple men admire them, and wise men use them; for they teach not their own use; but that is a wisdom without them, and above them, won by observation. Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention. Some books also may be read by deputy, and extracts made of them bothers; but that would be only in the less important arguments, and the meaner sort of books, else distilled books are like common distilled waters, flashy things. Reading make a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know, that he doth not. Histories make men wise; poets witty; the mathematics subtitle; natural philosophy deep; moral grave; logic and rhetoric able to contend. 读书足以怡情，足以博彩，足以长才。其怡情也，最见于独处幽居之时;其傅彩也，最见于高谈阔论之中;其长才也，最见于处世判事之际。练达之士虽能分别处理细事或一一判别枝节，然纵观统筹、全局策划，则舍好学深思者莫属。读书费时过多易惰，文采藻饰太盛则矫，全凭条文断事乃学究故态。读书补天然之不足， 经验 又补读书之不足，盖天生才干犹如自然花草，读书然后知如何修剪移接;而书中所示，如不以经验范之，则又大而无当。有一技之长者鄙读书，无知者羡读书，唯明智之士用读书，然书并不以用处告人，用书之智不在书中，而在书外，全凭观察得之。读书时不可存心诘难作者，不可尽信书上所言，亦不可只为寻章摘句，而应推敲细思。书有可浅尝者，有可吞食者，少数则须咀嚼消化。换言之，有只须读其部分者，有只须大体涉猎者，少数则须全读，读时须全神贯注，孜孜不倦。书亦可请人代读，取其所作摘要，但只限题材较次或价值不高者，否则书经提炼犹如水经蒸馏、淡而无味矣。 读书使人充实，讨论使人机智，笔记使人准确。因此不常作笔记者须记忆特强，不常讨论者须天生聪颖，不常读书者须欺世有术，始能无知而显有知。读史使人明智，读诗使人灵秀，数学使人周密，科学使人深刻，伦理学使人庄重，逻辑修辞之学使人善辩.