外国对易经的翻译研究论文

易经的翻译有很多人，我觉得应该是李约瑟翻译的。因为他是一个中国通。

" Book of changes" is the ancient Chinese book, up and down the sixty-four hexagrams, composed by gossip, with emphasis on the interpretation of heaven, humanity, and miscellaneous harmony idea. Since ancient times," book of changes" of nonstop, different times, different scholars with different research perspective to jointly study the "book of changes". " Book of changes" research is divided into two factions that as the number of the book of changes and the meaning changes. Mr. Wang Zhenfu in" the big easy beauty" said: " on the book of changes is a Chinese ancient culture of the black hole, a mysterious dark bottomless abyss, regardless of how much you to it, it will not have echo. " Book of changes" reserve lies in its silence, silence is the deep humanities force." From this, put forward the proposition that the hidden dragon, first seen in" book of changes", in the early classic of Yao" ninth day, hidden dragon". 还望采纳吧

卫礼贤（Richard Wilhelm）,上世纪德国著名的汉学家，译制中国古典精品无算，作为他的汉学巅峰之作，德文版《易经》可谓当仁不让。

近日在知乎上与一位知友就我国的《易经》与西方的《变化之书》起了一些争议。听这位知友说，《变化之书》是西方对《易经》的翻译。他觉得翻译的特别好，说一看到“变化之书”四字就彻悟了很多。 我并未读过西方的《变化之书》，也未读过我国的《易经》。但我一看到“变化之书”这个书名，就觉得它没能体现“易经”的深义，恐怕其内容也只译了皮毛。此看法另知友非常不满，于是我就特意去了解了下《易经》，又给了他如下回复—— 你说你擅长斟词酌句，那我们就来斟酌一下“易经”与“变化之书”这两个词。我说“易经”比“变化之书”深义，见解如下：“易经”的“易”字有变化之意不假，但却不仅是变化。其首义是“简易”，即简单容易。其次是“变易”，即变化之意。而“经”字，是道法真理之意，我们可以说《易经》是“经书”，但不能说是“易书”。也就是说此“经”字不能译成“书”字。而“易经”的终极义是“不易”，即不简易，不变易。也就是说“易”与“经”的联合超越了“易”的本意：易中有不易，变中有不变，动中有不动。亦即——太极。