现代商务谈判毕业论文英文

你写好了吗？

I HAVE A DREAM 我有一个梦想 如下：Five score years ago, a great American, in whose symbolic shadow we stand signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity. But one hundred years later, we must face the tragic fact that the Negro is still not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize an appalling condition. In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God's children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges. But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom. We cannot walk alone. And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream. I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair. I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal." I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood. I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today. I have a dream that one day the state of Alabama, whose governor's lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers. I have a dream today. I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together. This is our hope. This is the faith with which I return to the South. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day. This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring." And if America is to be a great nation, this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania! Let freedom ring from the snowcapped Rockies of Colorado! Let freedom ring from the curvaceous peaks of California! But not only that; let freedom ring from Stone Mountain of Georgia! Let freedom ring from Lookout Mountain of Tennessee! Let freedom ring from every hill and every molehill of Mississippi. From every mountainside, let freedom ring. When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!" 几年前，一位伟大的美国人，在其象征的阴影我们签署了解放宣言。这一重要的法令是一个伟大的指路明灯的希望数以百万计的黑人奴隶谁已经烙在火焰枯萎不公正。这是一个欢乐的黎明，结束漫漫长夜的囚禁。但是，百年之后，我们必须面对的悲惨事实，即黑人仍然没有自由。 一百多年后，生活的黑人仍是可悲的残废了手铐的隔离和歧视的锁链。一百多年后，黑人生活在一个孤独的岛屿贫困正处在远隔重洋的物质繁荣。 100年后的今天，黑人仍挣扎在弯道中的美国社会，并认为自己是流亡在自己的土地。 因此，我们今天来到这里，开始表现令人震惊的状况。从某种意义上讲，我们来到我们国家的首都，以现金支票。当我们共和国的缔造者的宏伟话写在宪法和独立宣言，他们签署了期票的每一个美国人是属于继承人。 这说明是一个承诺，所有的人将得到保障不可剥夺的权利，生命权，自由权和追求幸福。很显然，美国今天已经拖欠本本票，因为她的公民的颜色感到关切。不是纪念这一神圣的义务，美国的黑人提供了一个坏的人检查了回来标有“足够的资金。 ”但是，我们拒绝相信，正义是银行破产。我们拒绝认为，没有足够的资金在大拱顶的机会，这个国家。 所以，我们来兑现这张支票-支票这将给予我们的需求财富的自由和安全的正义。我们还来到这个神圣的位置，提醒美国的紧迫性，现在激烈。这是没有时间去从事豪华降温或采取安定药物的渐进。现在是时候

你赢了 毕业论文都懒得写 学什么学

噢 还有就是 目前我在学的ABC天芐欧美外教口语的老师要我明白 就是想将英语学好是轻松的；必然要有一个适宜的学习空间与闇练口语对象，老师水平是关键 纯正欧美口音(非东南亚)很重要，不间断逐日练习口语 1 on 1家教式教学才能有更.好.的学习成效~课程结束后同样要重复复习课堂录音档，把所学知识融会贯通。如果真的无口语交谈的人的情况 那么就到可可或BBC取得课余学习材料阅读，多问多听不知不觉的口语就培养起来，学习成效是必定突飞猛进的。我记得以前上口译课的时候说到了翻译中会出现的问题，譬如是音译，意译还是组合在一起音译当然是比较简单的，意译的话就要考虑到语境的变化，双方文化的差异以及习惯的影响商务英语通常比较正式，那么从单个的词到整句话的组合都有很多讲究了，譬如英文都是you咯，但翻译过来肯定是您或者贵公司，这是文字。其次是态度，整段文字都是有态度的，大多的应该是温和中有坚定，略有agreesive，特别是谈判时候的语境更为复杂。第三呢还有文化背景造成的差异，这就是翻译中都会碰到的问题了这个题目吧可以较泛的谈，那么每一点呢就都不用太深入，只要结构清楚可能好写一点。或者抓住其中一个点发散开，个人prefer这一种，找资料的时候比较有针对性。你跟导师商量一下吧

毕业论文的题目必须简洁、明确,引人注目，不仅代表论文,高度概括全文的主题思想。下面我将为你推荐商务英语毕业论文题目的内容，希望能够帮到你!

1. xx市街头告示英译调查

2. xx市英语人才需求调查

3. 毕业生如何面对择业形势

4. 不同文化中的非言语行为

5. 产品中文商标的翻译

6. 大学生手机通信消费行为的调查与分析(问卷调查)

7. 单证员跟单员等资格证书现状思考

8. 单证员在国际贸易中的地位

9. 当代xx市网络文化调查

10. 当前外贸谈判人员存在的语言问题和对策

11. 得体的社交礼仪在商务活动中的重要性

12. 电子商务对国际贸易的影响及对策

13. 对于xx市信用消费状况的调查(问卷)

14. 对于xx市英语人才的需求和供给调查(问卷调查+报告)

15. 对于消费品行业销售渠道的调查报告

16. 对于中学生家教市场的需求和供给分析(问卷调查)

17. 翻译好日常商务文书

18. 反译法在商务英语中的应用

19. 高职高专院校商务英语专业学生在人才市场竞争中的优势和劣势

20. 沟通语言在商务谈判中的作用与功能

1. 例析论网络环境下商务英语的拓展学习模式

2. 论各种职业资格证书的优缺点

3. 论跨文化因素对商业广告英语翻译的影响

4. 论你对商务英语专业设置的看法

5. 论商务英语广告语言的特征与表达

6. 论商务英语教学创新与学生能力的培养

7. 论商务英语与文化的关系

8. 论商务英语专业各种职业资格证书的取向

9. 论商务英语专业学生的综合素质

10. 论文化因素对英汉翻译的影响

11. 论英语课外活动的开展

12. 论撰写商务信函的礼貌原则

13. 美国英语习语与文化

14. 目前商务信用体系建设中存在的问题及对策

15. 奈达“等值”理论于商务英语翻译中的理解和应用

16. 浅论商务沟通技巧

17. 浅论商务面试中的注意事项

18. 浅谈国际商务背景下文化因素的重要性

19. 浅谈国际商务谈判中的策略与技巧对价格的影响

20. 浅谈商务信函的文体特征

21. 浅谈商务英语口语的学习方法

1、xx市街头告示英译调查

2、xx市英语人才需求调查

3、毕业生如何面对择业形势

4、不同文化中的非言语行为

5、产品中文商标的翻译

6、大学生手机通信消费行为的调查与分析(问卷调查)

7、单证员跟单员等资格证书现状思考

8、单证员在国际贸易中的地位

9、当代xx市网络文化调查

10、当前外贸谈判人员存在的语言问题和对策

11、得体的社交礼仪在商务活动中的重要性

12、电子商务对国际贸易的影响及对策

13、对于xx市信用消费状况的调查(问卷)

14、对于xx市英语人才的需求和供给调查(问卷调查+报告)

15、对于消费品行业销售渠道的调查报告

16、对于中学生家教市场的需求和供给分析(问卷调查)

17、翻译好日常商务文书

18、反译法在商务英语中的应用

19、高职高专院校商务英语专业学生在人才市场竞争中的优势和劣势

20、沟通语言在商务谈判中的作用与功能